Miss B Just Got Pregnant–with Twins–Watching This Judith Butler Video

10 08 2012

Isn’t she great?? I love Judith Butler! She’s my hero. I wish more people were as critical and as probing (literally, tehehe) as she. Please, do let me know what you think about her thought-thingies. I think she’s fuckin’ spot on–she actually kind of comes across as down-to-earth and relateable, despite her exotic musings. She shows that with philosophy, you can question anything–from biological determinism to religion and even the laws of nature themselves. (That’s Michio Kaku territory.) That is what makes philosophy so powerful. (Don’t worry–I’m not going to start a Judith Butler religion or anything like that. Just sayin’ she’s brill, m8.) At the last minute, I have included another video. I implore you to watch both for your benefit.

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A Young Feminist Decries the “Pink Stuff”

28 12 2011

A very serendipitous gift was bestowed on me on Christmas Day: a video of a little girl railing against gender stereotypes inside a toy store. I unwrapped a present, a book called Same Difference: How Gender Myths Are Hurting Our Relationships, Our Children, and Our Jobs (given me by my wonderfully open and progressive mother), and showed everybody the book, announcing the title for all to hear and accepting family photographs of myself, of course, with the cherished tome in hand. Noting my interest in the topic of gender theory, my elder brother showed me the video, which featured a girl named Riley critiquing the use of colour-coded gender stereotypes in marketing. This girl must have an IQ of 140, or if she doesn’t, she will when she grows up. She is precocious:

I love her! She’s like Lisa Simpson, and Lisa Simpson is like me. Watch this clip of Lisa Simpson, when she was me in, like, 1985 when I was seven years old:

Riley is a real-life version of Lisa—and me! Just like me at her age, she doesn’t buy into the marketing bullshit, and she makes no effort to hide her disgust with the crass commercialization of sex roles. It’s like she’s saying, “this stupid pink shit is fucked up, and it makes me want to vomit!” But, of course, she is a five year-old girl, so she doesn’t say that. What struck me as amazing was her reasoning abilities. She was able to create this abstract symmetry between what girls like and what boys like: “Some girls like superheroes, some girls like princesses; some boys like superheroes, some boys like princesses”. This is pretty sophisticated thinking for a five-or-six year-old.

Most amazing of all, I think, was this little girl’s ability to cut like a laser through the smoke and mirrors of the marketing industry and exclaim that “the companies who make these try to trick the girls into buying the pink stuff instead of stuff that boys want”. So now little Riley has not only identified the unfairness of pressuring girls into buying princesses and pressuring boys into buying superheroes, but she has pinpointed the commercial mechanism which exploits these gender stereotypes to achieve a profit. I’m sorry, but that is a brilliant observation for a child so small.

It’s interesting to note the way in which the father relates to his daughter in this video. The father seems to insist that boys can have pink if they want, but the daughter seems to insist that, while this is technically so, girls are still pressured into wanting the pink princess crap while the boys are pressured into wanting the blue superhero crap. And, if we think about it, that’s true. Even if our children technically can buy cross-gender toys, they are very strongly admonished against doing so. There are social consequences to it, and little Riley is struggling in the midst of this gender fracas. At the same time, I commend Riley’s father for being a true father and taking the time to nurture his child by listening to her words, acknowledging her wisdom, and taking her to the toy store himself in the first place. Not many fathers would do even that much.

This reminds me of my childhood, which was raped away by the horrid spectre of a stepfather who hated women, black people, and gay people. Until 1986, when I turned 8, I was allowed to play with “girl stuff” as much as I wanted—both my parents were mild, good-natured, common-sensical people, if a bit religious and conservative—but once my mother divorced my father and married this odious troll from the American south, everything changed. She had to try to accommodate his stupid scruples, which included the immediate eviction of any gynaecoid play-thing. Suddenly, as boys, we weren’t allowed to play with anything that resembled women (or what women were thought to be). We were allowed to watch She-Ra: Princess of Power, but we were no longer allowed to play with the action figures themselves:

I thought that She-Ra was hot! And by hot I don’t mean sexually exploitable; I mean sexually confident. This woman was a sexual agent. She was in control, and for that reason she was admirable. But for some stupid reason, my stepfather hated the idea of his stepsons watching cartoons of women dodging lasers and throwing men over their shoulders. He hated the idea of boys liking “girl things”, and, on top of that, the idea that those “girl things” involved girls who wielded power. But every faggot loves that shit. It was all just too much of a mindfuck for his dessicated brain to handle. This is the type of gender-stupidity that I think little Riley is railing against in her father’s video.

Little Riley is an inspiration. She gives us a lesson. She is a tiny girl who helps us remember how both girls and boys can be hurt by rigid gender roles. Parents should not tell their daughters that they should like only princesses and pink stuff, and they should not tell their sons that they should like only superheroes and blue stuff. Because, even at an age as young as Riley’s, the stupidity and oppressiveness of these roles are apparent. And if you want to play the biological determinist card, I entreat you to read Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference, by Cordelia Fine (who exposes the very recent, very cultural origin of the pink/blue phenomenon in her book). Reading that might make you think twice about how you treat your children. It’s all about what actually works for us as people who have to adapt to the demands of a modern world. It’s always been about that. Nothing else.





How I Outsmarted a Sexist Psychology Professor

14 12 2011

If there’s one thing I’ve learned getting to know university professors, it’s that pride is alive and well in academia, despite many claims to the contrary. I always expected such persons to be paragons of fairness and objectivity, but it turns out that they, too, harbour secret prejudices of their own—and sexism is no exception to this rule. I did, however, have the opportunity to turn the tables on one such individual, who thought he knew what he was talking about, but didn’t. Knowing at the outset that his facts were wrong, I graciously burdened myself with the task of correcting him on his assumptions on a topic which often goes unexamined—sexism in language.

(By the way, I must apologise to Nobel Prize-winning economist Leonid Hurwicz for using a photograph of him at the beginning of this article. I’m sure he isn’t a sexist old fogey; it’s just that he really looks like one! But he’s dead now anyway.)

Now, my friend is no dolt—he’s a professor of psychology at an eminent Canadian university—but he’s also an eccentric. He hails from Romania, loves opera and English literature, and pines for the days of the old British Empire, which, in relative terms, imposed a much gentler form of imperialism on its colonial subjects, or so he would say. “The British had an ideal behind their imperial mission–-to teach and to elevate benighted peoples”, is something he would say, “and they carried out this mission much more humanely than the Dutch, French, Spanish, or other European colonial powers.” Anyway, he sounds rather like Dracula and smokes like a chimney. And he’s gay. So he’s like a gay, chain-smoking Dracula. He comes across as sophisticated and quaintly nostalgic, but he has some rather ugly opinions—for they are certainly not facts—about feminists.

One of these opinions is that feminists don’t know what they’re talking about. You see, my friend once encountered a group of women in his milieu who complained that the word manhole was sexist because it contained the word man, but not woman. But, he argued, feminists shouldn’t be complaining that the word manhole is sexist, because man derives from the Latin word manus, which means hand”, not “adult male human being”. So the feminists are just being angry, stupid women, he suggested.

Well, that’s just plain bullshit, as I soon showed him. It is what in diachronic linguistics (historical linguistics) we call “folk etymology”: derivation of a word from a false, popular, made-up origin. Anyway, what follows is the general sequence of exchanges we made, in which I disprove his argument and prove its irrational, sexist underpinnings. It is not to be taken verbatim; the quotations are actually paraphrases, not direct discourse, but they accurately reflect the logic behind the points made. And to make a distinction between speakers, I will refer to my friend as simply “Dracula”. Now be patient and closely follow the line of argument to see how I arrive at my conclusion.

“These feminists shouldn’t be complaining that the word manhole is sexist”, said Dracula. “It is not, because the man in manhole comes from the Latin word manus, which means ‘hand’, not ‘adult male human being’. It refers to people who labour with the hands.”

“But the feminists aren’t incorrect to call manhole sexist”, said I, “because the man in manhole doesn’t come from manus; it comes from the Old English word man, which does mean ‘adult male human being’ in our present-day usage. So, yes, the feminists do have reason to complain that words like manhole are sexist.”

“Brandon”, cooed Dracula in a thick yet articulate Romanian accent, “if you want to show that the word man doesn’t mean manus, you have to show that the English didn’t borrow man from Latin.”

“They didn’t.”

“But the Romans conquered the Anglo-Saxons, and conquered peoples borrow words from their conquerors. Hence, the Anglo-Saxons must have borrowed the word man from manus, the Latin word for ‘hand’.”

“That is incorrect. The Romans didn’t conquer the Anglo-Saxons; the Anglo-Saxons settled Britain after Rome left. The Roman conquest of Britain began in 43 under Claudius. The people they conquered were Celtic, not Germanic. After a series of Anglo-Saxon and Irish raids, the Romans abandoned Britain in 410 to concentrate their legions on Rome in response to a massive siege there by the Visigoths, who attacked the city under the leadership of Alaric. It was only then that the Germanics had free rein to settle Britain en masse, and even then they only did so several decades later, beginning in 449, under Hengest and Horsa of the Jutes. This means that the Anglo-Saxons [the Germanic tribes in Britain] couldn’t have borrowed man from a ruling Roman elite. The Romans had left before the Anglo-Saxons could borrow anything from them. So, no, the feminists aren’t wrong about the etymology of man.”

“But, Brandon”, purred Dracula affectionately, “The Celts and the Germanics are the same people with the same language group, so when you say that the Romans conquered the Celts, you say that the Romans conquered the Germanics, too. Thus there was still a Germanic people borrowing the word man from the conquering Romans.”

“That’s just plain wrong”, said I, patiently. “The Celts and Germanics are two totally different peoples with two totally different language groups. Look at any Proto-Indo-European Language Family tree. Italic (from which Latin is derived), Germanic (from which Old English is derived), and Celtic (from which Welsh and Irish are derived) are linguistic sisters. Germanic is no more closely related to Celtic than it is to Latin itself, the language you incorrectly purported as the donor language to the Germanics. They’re all equally distinct. The Celts spoke Celtic languages when the Romans arrived, and the Anglo-Saxons spoke Germanic languages after the Romans left. So, no, there was not a Germanic people borrowing the word man from the conquering Romans, and, yes, the feminists are correct in analyzing man as meaning a type of ‘person’, and not ‘hand’.”

To be honest, I was thinking to myself, “Girl, you’ve got your chronology backwards.”

“Besides”, I continued, “words aren’t borrowed just because they come from a conquering culture; they’re borrowed because they represent something special, hence prestigious, about the conquering culture. The English didn’t borrow the word ‘chicken’ or ‘goose’ from the invading French, because chickens and geese were common to the English; poor English people ate fowl, too. But they did borrow the words for pork, beef, and venison from the French [cf. French porc, boeuf, venaison], because these words respresented something special, hence prestigious, about the invading culture. Only the invading French could afford to eat these choice meats. However, ‘man’ was a concept common to both the invading French and the English, just like ‘finger’ or ‘hair’, so the English didn’t bother borrowing this word from the French. So, again, no, man wasn’t borrowed from an invading culture, and the feminists are right about its etymology.”

Here Dracula sat for a moment, truly puzzled, then drew a copy of Roget’s Dictionary [Please, really? At least obtain a fresh copy of the Oxford English Dictionary] from his mammoth, heaving bookshelf, breaking it open on his dining table next to a glass of rosé and a thick stack of fresh cigarettes. Scanning the pages intently between puffs of smoke, he told me he would find out once and for all the etymological root of man, and how it proved that the feminists didn’t know what they were talking about. Ultimately, though, all he found was a derivation which stated that the origin of man was OE, or Old English. Not Latin.

“Drat!” he seemed to be thinking behind his cigarette, his brow furrowed in deep cogitation. Even then he was wrong, and the feminists were right. And so he slowly slouched back in his chair and puffed on his cigarette, still staring at the page in the dictionary, whilst I politely summarized my argument against him. We eventually drifted off into other topics of conversation, but I think we both left with an understanding that his analysis of the feminists he encountered, and perhaps women in general, was wrong. If this one person can be so deliberately remiss about sexism in language, just tally up all the other culprits. I think that what we’re seeing here is a form of academic hubris which seeks comfort inside its own stubborn, old-fashioned shell, but which hurts girls and boys in the real world of today by promulgating snobbish, stupid myths about women.





Fast Company on Female Infanticide: “Don’t Kill Girls! They’ll Cook and Clean For You!”

27 11 2011

Many cultures around the world are suffering from an undersupply of women, since many people prefer baby boys to baby girls. In response, the business magazine Fast Company has launched an advertising campaign aimed at swaying consumers to combat the world’s skewed gender ratio. This is a noble cause, but the problem is that the magazine goes about correcting this problem in the worst way possible—by promoting damaging stereotypes about women. Basically, the campaign argues, we need to make more girls because girls are intrinsically nicer than boys and they’ll cook and clean for you!

I read about Fast Company’s campaign on Aubrey Cohen’s blog at the Seattle Post-Intelligencer. Initially I thought, “Oh, this is great. A business magazine is helping raise awareness about female infanticide, gender-selective abortion, and all of the other practices which are reducing the world’s female populace.” Because we shouldn’t be killing or preventing life based on sex, of course. By the time I had finished reading the article, though, I was thinking to myself, “Christ on a cock. You’ve got to be kidding me. They’re basically saying that we should be increasing the global female population because girls are intrinsically nicer than boys, and boys are fuck-tards.” Below is the blog article I read:

Ads Make the Case for Girls

Parents around the world, including most U.S. dads, still prefer sons. So the folks at Fast Company magazine decided to attack the issue with advertising.

In the age of ultrasound, it’s an issue with serious repercussions. Chinese parents give birth to 120 boys for every 100 girls, while their Indian counterparts have 109 boys for every 100 girls, compared with a natural balance of 105 to 100, Fast Company noted.

That consumer preference turns into disaster when repeated across a society. Unnatural [s]election does a frightening, thorough job of documenting the consequences for countries full of men: sex trafficking in Albania, mail-order brides in Vietnam, crime in “bachelor towns” in rural China. The future portends aging populations short of nurses and teachers

Ad campaigns have been enormously successful in promoting seatbelt use and stigmatizing drunk driving, the magazine noted. “That’s why, as a thought experiment, Fast Company asked some top advertising, marketing, branding, and digital agencies to make the case for baby girls in the language of the global consumer — a challenge they took very seriously.”

The ads use the requisite flashy graphics and clever imagery to note, among other things, that women tend to make better leaders, be more compassionate and live longer, while “boys are 76 percent more likely to set something you love on fire.”

I have exactly what I wanted: one of each. And, while my son has never set anything on fire, he does start bouncing uncontrollably by the end of the day if he doesn’t get a chance to run around.

Wow. Really??

We need more girls because they’re nicer than boys? Really?

When I read the last bit, I thought to myself, “Aw, how sweet. Cohen ends with a sentimental anecdote about how his daughter can stay still longer than his son.” Unfortunately for him, this doesn’t prove that girls in general can stay still longer than boys. In actuality, increased exercise is actually positively correlated with better learning outcomes for both boys and girls. Contrary to the single-sex education fad taking the world by storm like some early 1980s hairstyle, girls need to move around too in order to learn well. They’re not submissive little princesses for you to talk at.

But the whole article is chock-full of simplistic, sentimental assumptions about sex differences, including the Fast Company quotation implying women’s teaching and nursing capabilities, which Cohen affirms with his own anecdote about his well-behaved daughter and his unruly son, a little boy plagued with the curse of a male neuroendocrinological system. (Oh, and isn’t it just so cute! He can’t help himself!)  Like the writers at Fast Company, he takes it for granted that women are better equipped to be nurses and teachers, because they are more nurturing. But what’s the proof? He provides none. It’s just a sweet, sentimental blog entry purporting to espouse a common-sensical truth. Yet Cordelia Fine adroitly overturns the hypothesis that women are intrinsically more nurturing than men in the first section of her rigorously researched tome Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference. The science cited to prove this claim, she shows, is basically junk, and we need to stop cowtowing to our sloppy, self-serving sentiments.

When we look at the above, what we see is a form of paternalism: the author(s) seek to nurture an environment which “cherishes” women while placing them in traditional roles of servitude: the cook, the diaper-washer, the little angel in the house. For people like Cohen (and I don’t presume that his intentions stretch this far, although he reminds me of many whose intentions do), the global undersupply of females is bad not because women are being killed off, but because “nicer” people are being killed off, and nicer people are women. But we shouldn’t be combatting “female undersupply” because girls are “nicer” than boys; we should be combatting it because girls are being killed off simply for being girls, whatever they may be. If we’re short of females, it isn’t that we’re killing off “nice people”; it’s that we’re killing off people we view as inferior because they have vaginas.

The whole assumption that we’re killing off the “nice, female” population, and not just the “female” population is, as noted above, rooted in the idea that females are the “nice” ones. But maybe what we should be doing is two things: fighting against female infanticide, etc., on one hand, and training men to be more nurturing on the other. At some point, men will have to pick up the slack and assume responsibility for some of the traditionally feminine jobs, like nursing and teaching. We should be fighting against female-related deaths because it is murderous and gender-discriminatory, and we should be training males to be nurturing anyway. We should, in short, be fighting against the disproportionately low female population because it threatens females for being female, not because it threatens intrinsically “better” human beings.

That said, I implore you to read this blog article, which deals intimately with female infanticide in a way I cannot: http://viswanathanar.wordpress.com/ It is written in a local dialect, but most English-speakers should get the gist. It’s actually quite poignant once you’ve put the pieces together. In these places, women are merely striving for survival, let alone the rights we enjoy in Western cultures. We should keep things in perspective and place them in priority.

What do you think?